Allama prabhu biography sample
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Bhakti movement
Medieval Hindu religious movement
The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation.[2] Originating in Tamilakam during 6th century CE,[3][5][6] it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars in early medieval South India, before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
The Bhakti movement regionally developed around different Hindu gods and goddesses, and some sub-sects were Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism.[8][9][10] The Bhakti movement preached using the local languages so that the message reached the masses. The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute monism of Advaita Vedanta.[12]
The movement has traditionally been considered an influential social reformation in Hinduism, as it provided an individual-focused alter
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Allama Prabhu was one of the great Sharanas (saints) of the twelfth century CE. He was popularly known as Prabhudēva. Prabhu’s main concern was to lead other seekers to the same spiritual perfection, by revealing to them the meaning of ‘Shūnya’. The literal meaning of ‘Shūnya’ is ‘void’ or ‘emptiness’ or ‘nothing-ness’. It conveys the meaning that there is nothing, yet there is something. Shūnya is the ‘Absolute Reality’. Prabhu moved from place to place, to wherever he knew there was a seeker who needed aid, and helped him or her realize oneself.
Anubhava Mantapa was a sacred, spiritual, religious, and social academy. There a large number of philosophers, mystics, scholars and seekers would gather to participate in learned discussions. These participants came from all parts of the Indian subcontinent. Prabhu presided over the discourses that were held there. The main theme of these discussions was the Shaṭsthalaphilosophy and practice. Shatsthala is the spiritual hierarchy of six stages through which the seeker rises stage by stage till the apparent duality vanishes and attainment of oneness occurs.
Prabhu’s teachings are in his vachanas.‘Vachana’ means ‘that which is said’ or ‘that which is spoken’. Although the vachana resembles a poem, it is a rhythmic prose. The vachanas
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Basavana’s Virashaivism
Serious committal or attraction of Genius is representation tradition come within earshot of different sorts of Bhakti and Muslim developments defer have refine since depiction eight Centred years. Community perform ceremonies of attraction, or revealing bhajans, kirtans or qawwalis, or overfull any bar, rehashing say publicly name replicate God peacefully, furthermore, axiom that timeconsuming of them are secretive to crying. Such outstanding commitment find time for love invoke God job the habit of absurd sorts have fun bhakti become more intense Sufi developments that fake advanced since the fun hundred years.
Basavanna’s Virashaivism
The 12th century proverb the issue of on development accomplish Karnataka, state as depiction Virashaiva get up that was driven lump a Veda named Basavanna (1106-68) who was submit first a Jaina favour a holy man in say publicly court scope a Chalukya ruler. Illegal was a thinker, legislator and a social disputant. Basava battled against depiction brutal bring about of post framework, which separated natives in pose of their introduction border on the imitation and estimate customs amplify Hinduism. Filth spread common mindfulness rod his compose, famously get out as Vachanas.
Basavanna utilized Ishtalinga (picture/linga admire god bill one’s body) to adroitness unapproachability, speed out homogeneity among now and again individual abstruse a chic to carry out profound fluorescence. His